The first
real political cartoons were drawn back in the early 1500's in Germany during
Martin Luther's campaign against the excesses of the all-powerful Catholic
Church. During this time of upheaval, Martin was looking for a way to use the
new printing press to get his message out to the masses. Unfortunately, the
"masses" were largely illiterate peasants who had previously relied
entirely on Catholic Clergy for all access to the written word. Since the message
Luther sought to distribute was inherently against the Church, he knew he
needed a different way to reach the common people. The political cartoon was
born.
Looking less
like our modern cartoons and more like detailed illustrations, these early cartoons
made use of familiar characters and stories to appeal to the peasants in a way
that they could easily understand. One of these early cartoons shows the scene
where Jesus throws the peddlers and hawkers out of the temple, a Bible story
that all onlookers would easily recognize. Opposite the Bible scene is another
which shows the Pope writing out and selling indulgences to the people. The
comparison of the Pope to the hawkers is unmistakable. In this way, Martin
could expose people of all classes to his radical and complex ideas in a way
that was both simple and entertaining.
The first
real use of political cartooning by an American was Benjamin Franklin's 1754
cartoon "Join, or Die." Its image of a snake cut into eight pieces,
each of which was marked as one of the eight colonies, was a direct call to all
of the British colonies to unite in common cause against the French and Indians
and their plans to take over land west of the Appalachians. Later, in 1765,
Franklin would again use the cartoon to try to persuade the colonies to unite
in order to fight the British for independence. In both cases, the image of the
snake became a stark and easily recognizable symbol around which the unity
movement could coalesce.
Franklin's
famous cartoon is an example of how political cartoons have, historically, been
a way for opposition groups to voice their opinions. The cartoon medium works
well as a way for a new idea to gain a foothold in the public consciousness
because of the brief and simple message it conveys. Since many cartoons couch
their dissenting ideas in humor or satire, the artist can get away with making
a radical idea seem more socially acceptable and less dangerous to the powers
that be.
Cartoons
continued to have huge importance in American politics during some of the more
turbulent times in our nation's history, like the government corruption of the
late 1800's, when Thomas Nast drew his famous "Boss" Tweed character
to skewer thieving politicians. It was during this time that America's first
humor magazine, "Puck," was started, creating a new, larger forum for
political cartoons. This bargain priced publication pushed the cartoon even
further onto the political stage, and the power and influence of cartoons on
the public consciousness continued to grow over the years.
During the
early 1950s, the term "McCarthyism" was coined by the cartoons of
Herblock, one of the first people to publicly question Senator McCarthy's
communist witch hunt. Today, political cartoons still entertain and inflame
readers of print publications, but perhaps a more modern incarnation of their
ability to educate through humor and depictions of the absurd exists in
television shows like "The Daily Show" and "The Colbert
Report." Using real news facts within satirical and sometimes ridiculous
interviews, skits, and reports, these shows expose their audience to new ideas
while entertaining them and making them laugh, just like political cartoons
always have. These shows wouldn't exist today as the pop-culture phenomenon
they are without the groundbreaking legacy of political cartoons.
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